It is useful to note that a regional council in Persia in 410 introduced one of the earliest forms of the filioque in the Creed; the council specified that the Spirit proceeds from the Father \"and from the Son.\" Coming from the rich theology of early East Syrian Christianity, this expression in this context is authentically Eastern. The council of Lyons also condemned "all who presume to deny that the holy Spirit proceeds eternally from the Father and the Son, or rashly to assert that the holy Spirit proceeds from the Father and the Son as from two principles and not as from one. If Roman Catholic theology would be ready to admit that the Son in no way constitutes a "cause" (aition) in the procession of the Spirit, this would bring the two traditions much closer to each other with regard to the Filioque. The term filioque is Latin for "and from the son". Don’t misinterpret western disciplinary actions.Someone who has personally met John Smith in Pittsburgh, as Abraham had met the three men (angels) by the Oaks of Mamre, does not require Greek philosophical epistemological and logical metaphysical arguments for the existence of John Smith or Pittsburgh. When used as "cause", like in the Creed, the Holy Spirit proceeds only from the Father. Thessalonica: Analekta Vlatadon.Zero knowledge? It would endanger the human nature of the Son and put a rift in the Incarnation, for if Christ was fully human, the Holy Spirit could not proceed from His humanity as a cause of the being (existence) of the Holy Spirit.
The Filioque group is a mixture of Orthodox and Catholic guys, all speaking in good faith.The Greek Fathers have consensus against the Filioque. In addition, this synod re-affirmed adherence to the decisions of Council of Nicaea I in AD 325. The phrase 'and the Son' was added, in the West, in the following centuries. One would have to either conclude that the Roman papacy from the time of Leo III (795-816) had become schezophrenic, both supporting and condemning the Filioque, or else come up with some such analysis as this writer has been proposing. Since all the holy doctors of the Church, all the Councils and all the Scriptures put us on our guard against heterodoxy, how dare I, in spite of these authorities, follow those who urge us to unity in a deceitful semblance of union—those who have corrupted the holy and divine Symbol of Faith and brought in the Son as second cause of the Holy Spirit" - St. Mark of Ephesus - The Pillar of Orthodoxy
These features developed in it more strongly than ever when the Western Church without consent of the Eastern introduced into the Nicean Creed the Lossky wrote that "Whether we like it or not, the question of the procession of the Holy Spirit has been the sole dogmatic grounds for the separation of East and West. It is also asserted by theologians who speak of a procession from the Father through the Son or from the Father and the Son. Not one West Roman Father ever said that the Son is either "cause" or "co-cause" of the Holy Spirit. Peace!E.T. Just after the text quoted, Hilary, to explain it, adds: “a Patre enim procedit Spiritus veritatis, sed a Filio a Patre mittitur”. To try to endorse both the 2nd Ecumenical Council and Augustine’s De Trinitate as dogma is impossble. One can simply read the work of Gregory in Migne and see them italicized because the source that has it is spurious and other sources have no such sentence. Therefore He so begat Him as that the common Gift should proceed from Him also, and the Holy Spirit should be the Spirit of both"Saint Cyril of Alexandria declared: "The Spirit proceeds (πρόεισι) from the Father and the Son; clearly, he is of the divine substance (οὐσίας), proceeding (προϊόν) substantially in it and from it" (Πρόεισι δὲ καὶ ἐκ Πατρὸς καὶ Υἱοῦ.
Did you read an English translation of it? Ybarra: How do you know what Pope Leo III wrote on the alleged orthodoxy of Filioque? The The generally accepted first found insertion of the term As early as the 4th century, a distinction was made, in connection with the Trinity, between the two Greek verbs That the Holy Spirit "proceeds" from the Father and the Son in the sense of the Although the Eastern Fathers were aware that the procession of the Holy Spirit from the Father and the Son was taught in the West, they did not generally regard it as heretical.Other Toledo synods "to affirm Trinitarian consubstantiality" between 589 and 693.However, while the doctrine was taught in Rome, the term was not professed liturgically in the Creed until 1014.Church Fathers also use the phrase "from the Father through the Son".The first recorded objection by a representative of Eastern Christianity against the Western belief that the Holy Spirit proceeds from the Father and the Son occurred when At the end of the 8th and the beginning of the 9th century, the Church of Rome was faced with an unusual challenge regarding the use of Filioque clause. You exaggerate and slander.Pope Leo III wrote a massive defense for the orthodoxy of the filioque after he charged that the insertion of Filioque into the creed should not be done.
However , The Letter of the Pilgrim Monks Living On Mount Olivet to the Roman Pontiff, Leo III. Das Filioque ist ein lateinischer Zusatz zur Erklärung des Glaubensbekenntnisses von Nizäa-Konstantinopel über den Hervorgang des Heiligen Geistes, der in der ursprünglichen Fassung von 381 nicht enthalten ist. "the recent discovery that the earliest known introduction of the Filioque clause may have come ..." – G.C. Ὁ μὲν γὰρ ὁ θεὸς ήμάν φησί: "τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται". Which is the Eighth Ecumenical Council of the Church. We could use any food for thought. Anastasius the Librarian, who was for a time pope, played an important role in the papacy's preparations for the council of 879 in New Rome. According to standard Eastern Orthodox position, as pronounced by In a similar vein, Siecienski comments that, although it was common in the 20th century to view the From the view of the West, the Eastern rejection of the It is argued that in the relations between the Persons of the Siecienski asserts that "the New Testament does not explicitly address the procession of the Holy Spirit as later theology would understand the doctrine", although there are "certain principles established in the New Testament that shaped later Trinitarian theology, and particular texts that both Latins and Greeks exploited to support their respective positions vis-à-vis the they predicate Him to be the Gift of God, [and they infer] God not to give a gift inferior to Himself. It's finally here!!!
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