199 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 50. The valuable contributions of psychology and the educational sciences have shown that changing a child’s behaviour involves a gradual process, but also that freedom needs to be channeled and stimulated, since by itself it does not ensure growth in maturity. Don’t let fears, worries, other people’s comments or problems lessen your joy at being God’s means of bringing a new life to the world. 173. Relationships between brothers and sisters deepen with the passing of time, and “the bond of fraternity that forms in the family between children, if consolidated by an educational atmosphere of openness to others, is a great school of freedom and peace. This is what it means to “discern” the body of the Lord, to acknowledge it with faith and charity both in the sacramental signs and in the community; those who fail to do so eat and drink judgement against themselves (cf. For this reason, adolescents should be helped to draw analogies: to appreciate that values are best embodied in a few exemplary persons, but also realized imperfectly and to different degrees in others. Education includes encouraging the responsible use of freedom to face issues with good sense and intelligence. This does not require parents to be perfect, but to be able humbly to acknowledge their own limitations and make efforts to improve. Tout le monde porte son masque : plutôt carré et assez grossier. Their specifically feminine abilities – motherhood in particular – also grant duties, because womanhood also entails a specific mission in this world, a mission that society needs to protect and preserve for the good of all.191, 174. Et attention, attention, il y a même un pianiste ! Sex education should also include respect and appreciation for differences, as a way of helping the young to overcome their self-absorption and to be open and accepting of others. Beyond the understandable difficulties which individuals may experience, the young need to be helped to accept their own body as it was created, for “thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation… An appreciation of our body as male or female is also necessary for our own self-awareness in an encounter with others different from ourselves. 264. On the other hand, when we are taught to postpone some things until the right moment, we learn self-mastery and detachment from our impulses. A married couple who experience the power of love know that this love is called to bind the wounds of the outcast, to foster a culture of encounter and to fight for justice. Is not this the carpenter, the son of Mary?” (Mk 6:2- 3). Only on the basis of this experience will the Church’s pastoral care for families enable them to be both domestic churches and a leaven of evangelization in society. It should also embrace “even those who have made shipwreck of their lives”.224 This wider family can help make up for the shortcomings of parents, detect and report possible situations in which children suffer violence and even abuse, and provide wholesome love and family stability in cases when parents prove incapable of this. v. 29). 1 Resumen de Amoris Laetitia 2 El amor, símbolo de las realidades íntimas de Dios 3 A la luz de la Palabra: Capítulo Primero 4 Realidad y Desafíos de las familias: Capítulo Segundo 4.1 Situación actual de la familia 5 La mirada puesta en Jesús y la vocación de la familia: Capítulo Tercero In this way we can joyfully accept the specific gifts of another man or woman, the work of God the Creator, and find mutual enrichment”.304 Only by losing the fear of being different, can we be freed of self-centredness and self-absorption. They make people aware that children, whether natural, adoptive or taken in foster care, are persons in their own right who need to be accepted, loved and cared for, and not just brought into this world. 183. Como resultado, terminamos comprando más y más, consumiendo más allá de nuestras necesidades.Y entre esos mensajes invasivos, hay escondida una propuesta, un modelo de vida, un ideal de familia perfecta donde nadie envejece o se enferma. 197. The sexual urge can be directed through a process of growth in self-knowledge and selfcontrol capable of nurturing valuable capacities for joy and for loving encounter. 283. Education. By their witness as well as their words, families speak to others of Jesus. Text of 2002 II Chinoiseries européennes par Laetitia Page par page Capítulo 4.1 de Amoris Laetitia El amor no es sólo un sentimiento, es hacer el bien Papa Francisco 1. 1. We are much more than just two”.204. A reversal of the roles of parents and children is unhealthy, since it hinders the proper process of development that children need to experience, and it denies them the love and guidance needed to mature.196. Even childhood habits can help to translate important interiorized values into sound and steady ways of acting. A balance has to be found between two equally harmful extremes. 169. Such rigidity, in turn, can hinder the development of an individual’s abilities, to the point of leading him or her to think, for example, that it is not really masculine to cultivate art or dance, or not very feminine to exercise leadership. For he says, “Even if your mother forgets you, I will not forget you” (Is 49:15). Does it make room for the elderly? 287. Yet only the Father, the Creator, fully knows the child; he alone knows his or her deepest identity and worth. Knowing and judging past events is the only way to build a meaningful future. Adults also need to realize that some kinds of misbehaviour have to do with the frailty and limitations typical of youth. Primera parte: Jesús y la samaritana (Jn 4,5-26) La misión de Jesús: de la sed a la saciedad Para captar mejor el impacto del encuentro de Jesús con la samaritana es importante que le pongamos atención en primer lugar al contexto en que se da: (1) El motivo por el que Jesús está ahí (2) El lugar (3) La hora (4) Las condiciones físicas de Jesús Hence moments of family prayer and acts of devotion can be more powerful for evangelization than any catechism class or sermon. To avoid this risk, we should remember that Jesus’ own family, so full of grace and wisdom, did not appear unusual or different from others. If parents are obsessed with always knowing where their children are and controlling all their movements, they will seek only to dominate space. Still, one of the things children need to learn from their parents is not to get carried away by anger. It is one thing to understand how fragile and bewildered young people can be, but another thing entirely to encourage them to prolong their immaturity in the way they show love. A todos los hombres y mujeres de buena voluntad, les deseo un feliz año, en el que puedan construir, día a día, como artesanos, la paz. Even large families are called to make their mark on society, finding other expressions of fruitfulness that in some way prolong the love that sustains them. Mk 1:40-45; 7:33). This, thank God, has changed, but in some places deficient notions still condition the legitimate freedom and hamper the authentic development of children’s specific identity and potential. There can be a certain flexibility of roles and responsibilities, depending on the concrete circumstances of each particular family. Perhaps we do not always think about this, but the family itself introduces fraternity into the world. Young people should not be deceived into confusing two levels of reality: “sexual attraction creates, for the moment, the illusion of union, yet, without love, this ‘union’ leaves strangers as far apart as they were before”.303 The language of the body calls for a patient apprenticeship in learning to interpret and channel desires in view of authentic self-giving. This entails presenting certain ways of thinking and acting as desirable and worthwhile, as part of a gradual process of growth. Those who approach the Body and Blood of Christ may not wound that same Body by creating scandalous distinctions and divisions among its members. 185 Address at the Meeting with Families in Manila (16 January 2015): AAS 107 (2015), 176. Entrevista en Radio…. First, let us think of our parents. Only if we devote time to our children, speaking of important things with simplicity and concern, and finding healthy ways for them to spend their time, will we be able to shield them from harm. Large families are a joy for the Church. At that moment the child’s heart becomes a place of prayer”.308 Handing on the faith presumes that parents themselves genuinely trust God, seek him and sense their need for him, for only in this way does “one generation laud your works to another, and declare your mighty acts” (Ps 144:4) and “fathers make known to children your faithfulness” (Is 38:19). Obviously this does not mean expecting children to act like adults, but neither does it mean underestimating their ability to grow in responsible freedom. And this always brings us back to the fact that we did not give ourselves life but that we received it. As a result, the opinions of their parents become more important than the feelings and opinions of their spouse. A good ethical education includes showing a person that it is in his own interest to do what is right. Sexual union in marriage will thus appear as a sign of an all-inclusive commitment, enriched by everything that has preceded it. If you disable this cookie, we will not be able to save your preferences. Amoris Laetitia - Capítulo 4 - El consumismo y las familias - YouTube En "Amoris Laetitia", el Papa advierte sobre los peligros del consumismo en la vida de familia."En la sociedad del. 179 Catechesis (8 April 2015): L’Osservatore Romano, 9 April 2015, p. 8. Such a society will move forward if it respects the wisdom of the elderly”.217. 223 John Paul II, Apostolic Exhortation Familiaris Consortio (22 November 1981), 18: AAS 74 (1982), 101. Does a society show concern for the elderly? For we cannot encourage a path of fidelity and mutual self-giving without encouraging the growth, strengthening and deepening of conjugal and family love. 261. Nor is it good for parents to be domineering. Each one is unique and irreplaceable… We love our children because they are children, not because they are beautiful, or look or think as we do, or embody our dreams. El 4º capítulo de Amoris Laetitia. Clipping is a handy way to collect important slides you want to go back to later. Here it remains true that “time is greater than space”.291 In other words, it is more important to start processes than to dominate spaces. If for some inevitable reason one parent should be lacking, it is important to compensate for this loss, for the sake of the child’s healthy growth to maturity. With great affection I urge all future mothers: keep happy and let nothing rob you of the interior joy of motherhood. Instant access to millions of ebooks, audiobooks, magazines, podcasts and more. 177 Catechesis (11 February 2015): L’Osservatore Romano, 12 February 2015, p. 8. Growing up with brothers and sisters makes for a beautiful experience of caring for and helping one another. Their fruitfulness expands and in countless ways makes God’s love present in society. Para leer el mensaje completo aquí Isabel Cuenca Anaya Blog Isabel Cuenca Jornada Mundial de la Paz El este capítulo se habla de la importancia del pudor como custodio de la intimidad: corporal y de pensamiento. 291 Apostolic Exhortation Evangelii Gaudium (24 November 2013), 222: AAS 105 (2013), 1111. 282. A person’s affective and ethical development is ultimately grounded in a particular experience, namely, that his or her parents can be trusted. Today, it is less and less effective to demand something that calls for effort and sacrifice, without clearly pointing to the benefits which it can bring. Inevitably, each child will surprise us with ideas and projects born of that freedom, which challenge us to rethink our own ideas. 267. 215 Id., Address to Participants in the “International Forum on Active Aging” (5 September 1980), 5: Insegnamenti III/2 (1980), 539. This commandment comes immediately after those dealing with God himself. As the word of God tells us, “a man leaves his father and his mother” (Gen 2:24). DE LA TORRE, J., Humanae vitae 14: una propuesta desde Amoris Laetitia, Sal Terrae, Bilbao, 2018. It makes no sense to “let them freely choose”, since in fact they cannot choose, and exposing them to drugs only increases their addiction. 273. It involves forming persons who readily understand that their own lives, and the life of the community, are in their hands, and that freedom is itself a great gift. This does not mean preventing children from playing with electronic devices, but rather finding ways to help them develop their critical abilities and not to think that digital speed can apply to everything in life. In all families the Good News needs to resound, in good times and in bad, as a source of light along the way. That is why people found it hard to acknowledge Jesus’ wisdom: “Where did this man get all this? It is true that we cannot separate the masculine and the feminine from God’s work of creation, which is prior to all our decisions and experiences, and where biological elements exist which are impossible to ignore. 190 John Paul II, Catechesis (12 March 1980), 2: Insegnamenti III/1 (1980), 542. — Vatican II et la Belgique, Quorum . How can discipline be best interiorized? You can find out more about which cookies we are using or switch them off in settings. It is not easy to approach the issue of sex education in an age when sexuality tends to be trivialized and impoverished. Pregnancy is a difficult but wonderful time. 175. Moral formation should always take place with active methods and a dialogue that teaches through sensitivity and by using a language children can understand. 289. We love them because they are children. Those who would break all ties with the past will surely find it difficult to build stable relationships and to realize that reality is bigger than they are. Ancianos, vulnerables, personas con adicciones, son vistas como un peso y un desafío. Amoris Laetitia - Chapter 7 TOWARDS A BETTER EDUCATION OF CHILD 259. Try to experience this serene excitement amid all your many concerns, and ask the Lord to preserve your joy, so that you can pass it on to your child. Some punishments – those for aggressive, antisocial conduct – can partially serve this purpose. There is no social bond without this primary, everyday, almost microscopic aspect of living side by side, crossing paths at different times of the day, being concerned about everything that affects us, helping one another with ordinary little things. They themselves become uncertain and so fail to offer sure and solid guidance to their children. Mere desire, or an attraction to a certain value, is not enough to instil a virtue in the absence of those properly motivated acts. ¿Son realmente dañinos? Indice De Contenido 1 Amoris laetitia 2 Propuesta papal (premisa) 3 Primera parte introducción 259. It should also take place inductively, so that children can learn for themselves the importance of certain values, principles and norms, rather than by imposing these as absolute and unquestionable truths. 276. We often hear that ours is “a society without fathers”. . This is shameful! Adopting a child is an act of love, offering the gift of a family to someone who has none. Has sido creado para amar a Dios sobre todas las cosas; éste es tu único quehacer, todo lo demás nada es. A pregnant woman can participate in God’s plan by dreaming of her child. Here I would like to express my particular gratitude to all those mothers who continue to pray, like Saint Monica, for their children who have strayed from Christ. We know that we do not own the gift, but that its care is entrusted to us. 30 abril, 2016. DE LOCHT, P., La morale conjugale en recherche, Casterman, Tournai, 1968. For God allows parents to choose the name by which he himself will call their child for all eternity.181, 167. Por otra parte, el desconocimiento social de esta virtud en la cultura occidental. It naturally begins to spread the faith to all around them, even outside of the family circle. When children no longer feel that, for all their faults, they are important to their parents, or that their parents are sincerely concerned about them, this causes deep hurt and many difficulties along their path to maturity. 190. “The family is thus an agent of pastoral activity through its explicit proclamation of the Gospel and its legacy of varied forms of witness, namely solidarity with the poor, openness to a diversity of people, the protection of creation, moral and material solidarity with other families, including those most in need, commitment to the promotion of the common good and the transformation of unjust social structures, beginning in the territory in which the family lives, through the practice of the corporal and spiritual works of mercy”.310 All this is an expression of our profound Christian belief in the love of the Father who guides and sustains us, a love manifested in the total self-gift of Jesus Christ, who even now lives in our midst and enables us to face together the storms of life at every stage. It would lead to discouragement and resentment: “Parents, do not provoke your children” (Eph 6:4; cf. Our elderly are men and women, fathers and mothers, who came before us on our own road, in our own house, in our daily battle for a worthy life”.212 Indeed, “how I would like a Church that challenges the throw-away culture by the overflowing joy of a new embrace between young and old!”213, 192. When children are made to feel that only their parents can be trusted, this hinders an adequate process of socialization and growth in affective maturity. Etiquetado como Familia, Matrimonio. This is also something that families have to discuss and resolve in ways which encourage interaction without imposing unrealistic prohibitions. Those who accept the challenge of adopting and accepting someone unconditionally and gratuitously become channels of God’s love. It is important to insist that legislation help facilitate the adoption process, above all in the case of unwanted children, in order to prevent their abortion or abandonment. “Mothers are the strongest antidote to the spread of self-centred individualism… It is they who testify to the beauty of life”.192 Certainly, “a society without mothers would be dehumanized, for mothers are always, even in the worst of times, witnesses to tenderness, dedication and moral strength. Francisco (en latín, Franciscus PP. In any event, we cannot ignore the risks that these new forms of communication pose for children and adolescents; at times they can foster apathy and disconnect from the real world. Con el padre Pedro, vamos a comentar y discutir la exhortación apostólica Amoris Laetitia (El amor en la familia).Miércoles mayo 18 será nuestra primera reunión, la sesión se iniciará después de finalizar la eucaristía, aproximadamente 8:00 a 8:15 pmTrataremos el formato de las discusiones de los temas basados en la exhortación apostólica AMORIS LAETITIA (Amor en la familia)Empezaremos por el capítulo 4 los numerales del 89 al 92, EL AMOR ES PACIENTESe iniciará con una muy breve presentación de los numerales de 15 a 20 minutos máximos y luego el diálogo grupal, posiblemente alguna dinámica de grupo, el expositor se alternará cada sesión esperamos algún voluntario para las siguientes sesiones. The celebration of the Eucharist thus becomes a constant summons for everyone “to examine himself or herself ” (v. 28), to open the doors of the family to greater fellowship with the underprivileged, and in this way to receive the sacrament of that eucharistic love which makes us one body. 21-22). As the Australian Bishops have observed, each of the spouses “contributes in a distinct way to the upbringing of a child. 171 views, 10 likes, 6 loves, 0 comments, 9 shares, Facebook Watch Videos from Catequesis Familiar Parroquia San Martín de Thours - Reque: Hoy compartimos con ustedes el Cuarto Capitulo de la. We must not forget that “the ‘mysticism’ of the sacrament has a social character”.207 When those who receive it turn a blind eye to the poor and suffering, or consent to various forms of division, contempt and inequality, the Eucharist is received unworthily. A mother joins with God to bring forth the miracle of a new life. As the educational process bears fruit in the growth of personal freedom, children come to appreciate that it was good to grow up in a family and even to put up with the demands that every process of formation makes. Parents are also responsible for shaping the will of their children, fostering good habits and a natural inclination to goodness. It follows that they should take up this essential role and carry it out consciously, enthusiastically, reasonably and appropriately. They need to be encouraged to put themselves in other people’s shoes and to acknowledge the hurt they have caused. For “when speaking of children who come into the world, no sacrifice made by adults will be considered too costly or too great, if it means the child never has to feel that he or she is a mistake, or worthless or abandoned to the four winds and the arrogance of man”.180 The gift of a new child, entrusted by the Lord to a father and a mother, begins with acceptance, continues with lifelong protection and has as its final goal the joy of eternal life. 262. Good habits need to be developed. For the grandeur of women includes all the rights derived from their inalienable human dignity but also from their feminine genius, which is essential to society. Lk 7:36-50) and did not hesitate to lay his hands on those who were sick (cf. They should be helped to recognize and to seek out positive influences, while shunning the things that cripple their capacity for love. Children who grew up in missionary families often become missionaries themselves; growing up in warm and friendly families, they learn to relate to the world in this way, without giving up their faith or their convictions. Adoption is a very generous way to become parents. El Cardenal Angelo Bagnasco, Arzobispo de Génova presenta la Exhortación postssinodal Amoris Laetitia del PapaFrancisco.Fuente: avvenire.it. But in general, times of illness enable family bonds to grow stronger… An education that fails to encourage sensitivity to human illness makes the heart grow cold; it makes young people ‘anesthetized’ to the suffering of others, incapable of facing suffering and of living the experience of limitation”.295. Love always gives life. The sense of being orphaned that affects many children and young people today is much deeper than we think. Do not sell or share my personal information, 1. “Attention to the elderly makes the difference in a society. si nos miramos al hombilgo Saber reconocer a los demás Aunque no sean lo que nos esperábamos Aunque nos molesten algunas cosas Saber reconocer a los demás Es servicial La paciencia ha de ser activa Taking on domestic chores or some aspects of raising children does not make him any less masculine or imply failure, irresponsibility or cause for shame. 186 Catechesis (11 February 2015): L’Osservatore Romano, 12 February 2015, p. 8. "A aliança de amor e fidelidade, vivida pela Sagrada Família de Nazaré, ilumina o princípio que dá forma a cada família e a torna capaz de enfrentar melhor as vicissitudes da vida e da história. This situation cannot go on for long, and even if it takes time, both spouses need to make the effort to grow in trust and communication. And to be close to his children as they grow – when they play and when they work, when they are carefree and when they are distressed, when they are talkative and when they are silent, when they are daring and when they are afraid, when they stray and when they get back on the right path. Fomentan que nos centremos en nuestras metas y necesidades, y crean un individualismo que puede dañar a uno mismo, a la familia y a la sociedad. Conjugal love “does not end with the couple… The couple, in giving themselves to one another, give not just themselves but also the reality of children, who are a living reflection of their love, a permanent sign of their conjugal unity and a living and inseparable synthesis of their being a father and a mother”.176, 166. introduccin al captulo cuarto: El amor en el matrimonio. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful. In the family, we learn how to live as one. 207 Benedict XVI, Encyclical Letter Deus Caritas Est (25 December 2005), 14: AAS 98 (2006), 228. (Amoris Laetitia, numeral 66, capítulo 3). Hence “it is beautiful when mothers teach their little children to blow a kiss to Jesus or to Our Lady. The virtuous life thus builds, strengthens and shapes freedom, lest we become slaves of dehumanizing and antisocial inclinations. For “fraternity in families is especially radiant when we see the care, the patience, the affection that surround the little brother or sister who is frail, sick or disabled”.221 It must be acknowledged that “having a brother or a sister who loves you is a profound, precious and unique experience”.222 Children do need to be patiently taught to treat one another as brothers and sisters. Although the authorities harassed them, they nonetheless enjoyed the favour “of all the people” (Acts 2:47; cf. Christian marriages thus enliven society by their witness of fraternity, their social concern, their outspokenness on behalf of the underprivileged, their luminous faith and their active hope. 178. The harmony that fills my days. This is made difficult by current lifestyles, work schedules and the complexity of today’s world, where many people keep up a frenetic pace just to survive.306 Even so, the home must continue to be the place where we learn to appreciate the meaning and beauty of the faith, to pray and to serve our neighbour. How do we ensure that discipline is a constructive limit placed on a child’s actions and not a barrier standing in the way of his or her growth? This love is shown to them through the gift of their personal name, the sharing of language, looks of love and the brightness of a smile. 203 Address at the Meeting with Families in Manila (16 January 2015): AAS 107 (2015), 178. We cannot control every situation that a child may experience. This happens, for example, when illness strikes, since “in the face of illness, even in families, difficulties arise due to human weakness. 303 Erich Fromm, The Art of Loving, New York, 1956, p. 54. José Ignacio Munilla. On the other hand, families who are properly disposed and receive the Eucharist regularly, reinforce their desire for fraternity, their social consciousness and their commitment to those in need. 290. A child is a child”.186 The love of parents is the means by which God our Father shows his own love. Indeed, “the love between husband and wife and, in a derivative and broader way, the love between members of the same family – between parents and children, brothers and sisters and relatives and members of the household – is given life and sustenance by an unceasing inner dynamism leading the family to ever deeper and more intense communion, which is the foundation and soul of the community of marriage and the family”.223 Friends and other families are part of this larger family, as well as communities of families who support one another in their difficulties, their social commitments and their faith. It was signed on 19 March 2016 on the Solemnity of St. Joseph, and brings together the results of the two Synods on the family convoked by Pope Francis in 2014 and 2015. 3) El amor no tiene envidia #95-96   4) El amor no hace alarde ni es arrogante #97-98   5) El amor no obra con rudeza #99-100   6) El amor no busca su propio interés #101-102   7) El amor no se irrita #103-104   8) El amor no lleva cuentas del mal #105-108   9) El amor no se alegra con la injusticia, sino que goza con la verdad #109-110 10) El amor todo lo disculpa #111-113 11) El amor todo lo cree #114-115 12) El amor todo lo espera #116-117 13) El amor todo lo soporta #118-119Se espera que leamos y meditemos los temas antes de nuestras reuniones. Were maturity merely the development of something already present in our genetic code, not much would have to be done. Porque con la apertura de corazón entramos en un encuentro pleno con el Señor.Si desean conocer más acerca de esta exhortación apostólica sobre el amor en la familia que vivimos en estos tiempos los invito a descargar el documento en: https://w2.vatican.va/content/dam/francesco/pdf/apost_exhortations/documents/papa-francesco_esortazione-ap_20160319_amoris-laetitia_sp.pdfQue Nuestro Señor Jesucristo los bendiga, nuestra madre Santa María De Guadalupe los proteja y los cubra con su Santo Manto y San José los acompañe.Fuente: Amoris Animations - http://amoris.ie/animations/* The AMORIS animations were created by Ministory, a digital digital storytelling agency based in Cardiff, Wales led by Kieran O’BrienMinistory has worked on many other digital and animated resources for the Catholic Church including animations on the Papal encyclical Laudato Si’, animations on the life and death of Blessed Oscar Romero as well as many other digital resources for charities and religious organisations across the globe.You can find out more about Ministory at http://www.ministory.co.uk
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