18. 271. ¿Por qué no entrar también nosotros en ese río de alegría? The problem is not always an excess of activity, but rather activity undertaken badly, without adequate motivation, without a spirituality which would permeate it and make it pleasurable. Th., I, q. This is a tremendous corruption disguised as a good. 164. watch watch one piece online watchop. La dimensión social de la fe es clave en este documento por ser garantía de autenticidad de … In this perspective, ecumenism can be seen as a contribution to the unity of the human family. [206] There is always the risk that some moments of prayer can become an excuse for not offering one’s life in mission; a privatized lifestyle can lead Christians to take refuge in some false forms of spirituality. It is a fraternal love capable of seeing the sacred grandeur of our neighbour, of finding God in every human being, of tolerating the nuisances of life in common by clinging to the love of God, of opening the heart to divine love and seeking the happiness of others just as their heavenly Father does. In many countries globalization has meant a hastened deterioration of their own cultural roots and the invasion of ways of thinking and acting proper to other cultures which are economically advanced but ethically debilitated. The renewal of these forms of expression becomes necessary for the sake of transmitting to the people of today the Gospel message in its unchanging meaning”.[46]. Others, because they lack the patience to allow processes to mature; they want everything to fall from heaven. [174] We need to be convinced that charity “is the principle not only of micro-relationships (with friends, with family members or within small groups) but also of macro-relationships (social, economic and political ones)”. They think: “Why should I deny myself my comforts and pleasures if I won’t see any significant result?” This attitude makes it impossible to be a missionary. On that beloved continent, where many Christians express their faith through popular piety, the bishops also refer to it as “popular spirituality” or “the people’s mysticism”. At the same time, new difficulties are constantly surfacing: experiences of failure and the human weaknesses which bring so much pain. [82] God has found a way to unite himself to every human being in every age. How beautiful it is to see that young people are “street preachers” (callejeros de la fe), joyfully bringing Jesus to every street, every town square and every corner of the earth! We stop being a people. 178. La tentación aparece frecuentemente bajo forma de excusas y reclamos, como si debieran darse innumerables condiciones para que sea posible la alegría. Whenever we encounter another person in love, we learn something new about God. At times some scientists have exceeded the limits of their scientific competence by making certain statements or claims. 219. La alegría evangelizadora siempre brilla sobre el trasfondo de la memoria agradecida: es una gracia que necesitamos pedir. Mt 18:15), but without making judgments about their responsibility and culpability (cf. Shout aloud, O daughter Jerusalem! 288. Here and now, especially where we are a “little flock” (Lk 12:32), the Lord’s disciples are called to live as a community which is the salt of the earth and the light of the world (cf. We become fully human when we become more than human, when we let God bring us beyond ourselves in order to attain the fullest truth of our being. Palabra de Dios 6 de enero de 2023. When Saint Paul approached the apostles in Jerusalem to discern whether he was “running or had run in vain” (Gal 2:2), the key criterion of authenticity which they presented was that he should not forget the poor (cf. Esta tarea sigue siendo la fuente de las mayores alegrías para la Iglesia: «Habrá más gozo en el cielo por un solo pecador que se convierta, que por noventa y nueve justos que no necesitan convertirse» (Lc 15,7). 268. This fact has been brought up by bishops from various continents in different Synods. Forgive, and you will be forgiven; give, and it will be given to you… For the measure you give will be the measure you get back” (Lk 6:36-38). 8. Vive un deseo inagotable de brindar misericordia, fruto de haber experimentado la infinita misericordia del Padre y su fuerza difusiva. La evangelización tiene mucho de paciencia, y evita maltratar límites. Because we do not always see these seeds growing, we need an interior certainty, a conviction that God is able to act in every situation, even amid apparent setbacks: “We have this treasure in earthen vessels” (2 Cor 4:7). 128. Let us not allow ourselves to be robbed of missionary vigour! Even if the homily at times may be somewhat tedious, if this maternal and ecclesial spirit is present, it will always bear fruit, just as the tedious counsels of a mother bear fruit, in due time, in the hearts of her children. There is greater complicity than we think. Dialogue between faith, reason and science. It never closes itself off, never retreats into its own security, never opts for rigidity and defensiveness. 86. It serves only to offer false hopes to those clamouring for heightened security, even though nowadays we know that weapons and violence, rather than providing solutions, create new and more serious conflicts. The Church never fails to be amazed at “the depth of the riches and wisdom and knowledge of God” (Rom 11:33). Exhortación apostólica (Documentos MC) es un libro para descargar gratis en EPUB, PDF y MOBI del autor/a Papa Francisco Descarga tu Libro en Diversos … La Iglesia en salida es la comunidad de discípulos misioneros que primerean, que se involucran, que acompañan, que fructifican y festejan. También he consultado a diversas personas, y procuro además expresar las preocupaciones que me mueven en este momento concreto de la obra evangelizadora de la Iglesia. Various subcultures exist side by side, and often practise segregation and violence. But this has to be done without evasion or uprooting. Give us a holy courage to seek new paths, that the gift of unfading beauty may reach every man and woman. It is constant thankfulness: “I give thanks to God always for you because of the grace of God which was given you in Christ Jesus” (1 Cor 1:4); “I thank my God in all my remembrance of you” (Phil 1:3). 23. The parable of the weeds among the wheat (cf. Cada vez que intentamos volver a la fuente y recuperar la frescura original del Evangelio, brotan nuevos caminos, métodos creativos, otras formas de expresión, signos más elocuentes, palabras cargadas de renovado significado para el mundo actual. We need to pay attention to the global so as to avoid narrowness and banality. The Gospel, radiant with the glory of Christ’s cross, constantly invites us to rejoice. This important principle, namely that the Pauline communities should not succumb to the self-centred lifestyle of the pagans, remains timely today, when a new self-centred paganism is growing. WebExhortación Apostólica Evangelii Gaudium del Santo Padre Francisco a los obispos, a los presbíteros y diáconos, a las personas consagradas y a los fieles laicos sobre el anuncio del Evangelio en el mundo actual 1. El Evangelio, donde deslumbra gloriosa la Cruz de Cristo, invita insistentemente a la alegría. For example, if in the course of the liturgical year a parish priest speaks about temperance ten times but only mentions charity or justice two or three times, an imbalance results, and precisely those virtues which ought to be most present in preaching and catechesis are overlooked. 196. Papa Francisco. [174] Cf. With a tenderness which never disappoints, but is always capable of restoring our joy, he makes it possible for us to lift up our heads and to start anew. It would mean that it is not the Gospel which is being preached, but certain doctrinal or moral points based on specific ideological options. Perhaps the most exciting invitation is that of the prophet Zephaniah, who presents God with his people in the midst of a celebration overflowing with the joy of salvation. Furthermore, by completely rejecting the transcendent, it has produced a growing deterioration of ethics, a weakening of the sense of personal and collective sin, and a steady increase in relativism. Th., II-II, q. Christ’s resurrection is not an event of the past; it contains a vital power which has permeated this world. Instead, it is something I cannot uproot from my being without destroying my very self. 199. Of course, all of us are called to mature in our work as evangelizers. [9] Paul VI, Apostolic Exhortation Evangelii Nuntiandi (8 December 1975), 7: AAS 68 (1976), 9. Our preferential option for the poor must mainly translate into a privileged and preferential religious care. 64. Documento de descarga. I am a mission on this earth; that is the reason why I am here in this world. La comunidad evangelizadora experimenta que el Señor tomó la iniciativa, la ha primereado en el amor (cf. In addition, I have sought advice from a number of people and I intend to express my own concerns about this particular chapter of the Church’s work of evangelization. Un anuncio renovado ofrece a los creyentes, también a los tibios o no practicantes, una nueva alegría en la fe y una fecundidad evangelizadora. Lk 10:17). Mary, who brought him into the world with great faith, also accompanies “the rest of her offspring, those who keep the commandments of God and bear testimony to Jesus” (Rev 12:17). Cities are multicultural; in the larger cities, a connective network is found in which groups of people share a common imagination and dreams about life, and new human interactions arise, new cultures, invisible cities. [189] Whereas positivism and scientism “refuse to admit the validity of forms of knowledge other than those of the positive sciences”,[190] the Church proposes another path, which calls for a synthesis between the responsible use of methods proper to the empirical sciences and other areas of knowledge such as philosophy, theology, as well as faith itself, which elevates us to the mystery transcending nature and human intelligence. This light transcends human reason, yet it can also prove meaningful and enriching to those who are not believers and it stimulates reason to broaden its perspectives. I call on theologians to carry out this service as part of the Church’s saving mission. This is another painful kind of desert. On the cross, when Jesus endured in his own flesh the dramatic encounter of the sin of the world and God’s mercy, he could feel at his feet the consoling presence of his mother and his friend. Instead, it is the polyhedron, which reflects the convergence of all its parts, each of which preserves its distinctiveness. The books of the Old Testament predicted that the joy of salvation would abound in messianic times. Often it seems that God does not exist: all around us we see persistent injustice, evil, indifference and cruelty. The excluded are not the “exploited” but the outcast, the “leftovers”. It is curious that God’s revelation tells us that the fullness of humanity and of history is realized in a city. In this way it becomes possible to build communion amid disagreement, but this can only be achieved by those great persons who are willing to go beyond the surface of the conflict and to see others in their deepest dignity. Webevangelii gaudium del santo padre francisco a los obispos a los presbÍteros y diÁconos a las personas consagradas y a los fieles laicos sobre el anuncio del evangelio en el … The Church which “goes forth” is a community of missionary disciples who take the first step, who are involved and supportive, who bear fruit and rejoice. The presence of the Spirit gives Christians a certain connaturality with divine realities, and a wisdom which enables them to grasp those realities intuitively, even when they lack the wherewithal to give them precise expression. This is a sign of the desire of many people to contribute to social and cultural progress. Being human means “being at the same time son and father of the culture to which one belongs”. 12. Another feature of a good homily is that it is positive. The Bishops of Oceania asked that the Church “develop an understanding and a presentation of the truth of Christ working from the traditions and cultures of the region” and invited “all missionaries to work in harmony with indigenous Christians so as to ensure that the faith and the life of the Church be expressed in legitimate forms appropriate for each culture”. The very mystery of the Trinity reminds us that we have been created in the image of that divine communion, and so we cannot achieve fulfilment or salvation purely by our own efforts. In this way certain issues which are part of the Church’s moral teaching are taken out of the context which gives them their meaning. 4. Comprendo a las personas que tienden a la tristeza por las graves dificultades que tienen que sufrir, pero poco a poco hay que permitir que la alegría de la fe comience a despertarse, como una secreta pero firme confianza, aun en medio de las peores angustias: «Me encuentro lejos de la paz, he olvidado la dicha (…) Pero algo traigo a la memoria, algo que me hace esperar. It may be that the Lord uses our sacrifices to shower blessings in another part of the world which we will never visit. This inseparable bond between our acceptance of the message of salvation and genuine fraternal love appears in several scriptural texts which we would do well to meditate upon, in order to appreciate all their consequences. But there is also a third way, and it is the best way to deal with conflict. 203. 173. It was felt by the first converts who marvelled to hear the apostles preaching “in the native language of each” (Acts 2:6) on the day of Pentecost. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. Evangelization aims at a process of growth which entails taking seriously each person and God’s plan for his or her life. Él nos permite levantar la cabeza y volver a empezar, con una ternura que nunca nos desilusiona y que siempre puede devolvernos la alegría. Yet, we find it difficult to make people see that when we raise other questions less palatable to public opinion, we are doing so out of fidelity to precisely the same convictions about human dignity and the common good. 103. [45] There are times when the faithful, in listening to completely orthodox language, take away something alien to the authentic Gospel of Jesus Christ, because that language is alien to their own way of speaking to and understanding one another. He or she finds a way to let the word take flesh in a particular situation and bear fruits of new life, however imperfect or incomplete these may appear. Accepting the first proclamation, which invites us to receive God’s love and to love him in return with the very love which is his gift, brings forth in our lives and actions a primary and fundamental response: to desire, seek and protect the good of others. Our faith is challenged to discern how wine can come from water and how wheat can grow in the midst of weeds. Te necesito. All Christian formation consists of entering more deeply into the kerygma, which is reflected in and constantly illumines, the work of catechesis, thereby enabling us to understand more fully the significance of every subject which the latter treats. To accompany them would be counterproductive if it became a sort of therapy supporting their self-absorption and ceased to be a pilgrimage with Christ to the Father. The Lord’s apostles themselves enjoyed “favour with all the people” (Acts 2:47; 4:21, 33; 5:13). III. Some people promote these expressions while not being in the least concerned with the advancement of society or the formation of the laity, and in certain cases they do so in order to obtain economic benefits or some power over others. Instead, we waste time talking about “what needs to be done” – in Spanish we call this the sin of “habriaqueísmo” – like spiritual masters and pastoral experts who give instructions from on high. Each meaningful economic decision made in one part of the world has repercussions everywhere else; consequently, no government can act without regard for shared responsibility. 228. ¡Nos hace tanto bien volver a Él cuando nos hemos perdido! Underlying popular piety, as a fruit of the inculturated Gospel, is an active evangelizing power which we must not underestimate: to do so would be to fail to recognize the work of the Holy Spirit. They look for ways to communicate values in hostile environments. We Christians should embrace with affection and respect Muslim immigrants to our countries in the same way that we hope and ask to be received and respected in countries of Islamic tradition. 13. Cuando Jesús comienza su ministerio, Juan exclama: «Ésta es mi alegría, que ha llegado a su plenitud» (Jn 3,29). This criterion also applies to evangelization, which calls for attention to the bigger picture, openness to suitable processes and concern for the long run. The spirit of love which reigns in a family guides both mother and child in their conversations; therein they teach and learn, experience correction and grow in appreciation of what is good. John Paul II, Post-Synodal Apostolic Exhortation Familiaris Consortio (22 November 1981), 34: AAS 74 (1982), 123. 0000049374 00000 n 111. These unilateral and incomplete proposals only reach a few groups and prove incapable of radiating beyond them because they curtail the Gospel. II-II, q. Jn 10:10). 243. On the basis of her response to this challenge, the Church can be a model of peace in our world. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. Porque el Señor ha consolado a su pueblo, y de sus pobres se ha compadecido» (49,13). I ask and I humbly entreat those countries to grant Christians freedom to worship and to practice their faith, in light of the freedom which followers of Islam enjoy in Western countries! Enter the email address you signed up with and we'll email you a reset link. 283. [103] It is truly “a spirituality incarnated in the culture of the lowly”. It is the responsibility of the State to safeguard and promote the common good of society. [98] Herein lies the importance of popular piety, a true expression of the spontaneous missionary activity of the people of God. 3. Ex 3,17). Spiritual worldliness leads some Christians to war with other Christians who stand in the way of their quest for power, prestige, pleasure and economic security. In our world, especially in some countries, different forms of war and conflict are re-emerging, yet we Christians remain steadfast in our intention to respect others, to heal wounds, to build bridges, to strengthen relationships and to “bear one another’s burdens” (Gal 6:2). 172. We consider them as precious allies in the commitment to defending human dignity, in building peaceful coexistence between peoples and in protecting creation. I would like to dwell briefly on this way of understanding the Church, whose ultimate foundation is in the free and gracious initiative of God. Sólo gracias a ese encuentro –o reencuentro– con el amor de Dios, que se convierte en feliz amistad, somos rescatados de nuestra conciencia aislada y de la autorreferencialidad. Key words: Evangelii Gaudium, Pope Francis, Evangelization, Aparecida, Church. The worldwide crisis affecting finance and the economy lays bare their imbalances and, above all, their lack of real concern for human beings; man is reduced to one of his needs alone: consumption. [27] In all its activities the parish encourages and trains its members to be evangelizers. 6. The joy of the Gospel is for all people: no one can be excluded. This interest has nothing to do with shrewdness or calculation; it is profoundly religious and pastoral. [4] When the Church summons Christians to take up the task of evangelization, she is simply pointing to the source of authentic personal fulfilment. The dignity of the human person and the common good rank higher than the comfort of those who refuse to renounce their privileges. [118] Paul VI, Apostolic Exhortation Evangelii Nuntiandi (8 December 1975), 76: AAS 68 (1976), 68. We are all in the same boat and headed to the same port! Preparation for preaching is so important a task that a prolonged time of study, prayer, reflection and pastoral creativity should be devoted to it. For him, mercy, which overcomes the defects of our devotion and sacrifice, is the sacrifice which is most pleasing, because it is mercy which above all seeks the good of one’s neighbour” ( S. Not for their physical appearance, their abilities, their language, their way of thinking, or for any satisfaction that we might receive, but rather because they are God’s handiwork, his creation. Acepté con gusto el pedido de los Padres sinodales de redactar esta Exhortación19. 34. En esta Exhortación quiero dirigirme a los fieles cristianos, para invitarlos a una nueva etapa evangelizadora marcada por esa alegría, e indicar caminos para la marcha de la Iglesia en los próximos años. Christ, who told us to forgive one another “seventy times seven” (Mt 18:22) has given us his example: he has forgiven us seventy times seven. Hoy, en este «id» de Jesús, están presentes los escenarios y los desafíos siempre nuevos de la misión evangelizadora de la Iglesia, y todos somos llamados a esta nueva «salida» misionera. Together, the two prevent us from falling into one of two extremes. The Lord truly enjoys talking with his people; the preacher should strive to communicate that same enjoyment to his listeners. [47] Citing Saint Augustine, he noted that the precepts subsequently enjoined by the Church should be insisted upon with moderation “so as not to burden the lives of the faithful” and make our religion a form of servitude, whereas “God’s mercy has willed that we should be free”. Then he said to his beloved friend: “Here is your mother” (Jn 19:26-27). [196] John Paul II, Encyclical Letter Redemptoris Missio (7 December 1990), 56: AAS 83 (1991), 304. The African bishops, for example, taking up the Encyclical Sollicitudo Rei Socialis, pointed out years ago that there have been frequent attempts to make the African countries “parts of a machine, cogs on a gigantic wheel. At times the message can be presented directly, at times by way of a personal witness or gesture, or in a way which the Holy Spirit may suggest in that particular situation. 732 23 And how much good has been done by Catholic schools and universities around the world! Its fullness and richness embrace scholars and workers, businessmen and artists, in a word, everyone. Ethics – a non-ideological ethics – would make it possible to bring about balance and a more humane social order. This has great pastoral importance. The new evangelization is an invitation to acknowledge the saving power at work in their lives and to put them at the centre of the Church’s pilgrim way. It is a self-destructive attitude, for “man cannot live without hope: life would become meaningless and unbearable”. It helps us to see that the Church’s history is a history of salvation, to be mindful of those saints who inculturated the Gospel in the life of our peoples and to reap the fruits of the Church’s rich bimillennial tradition, without pretending to come up with a system of thought detached from this treasury, as if we wanted to reinvent the Gospel. As children of this age, though, all of us are in some way affected by the present globalized culture which, while offering us values and new possibilities, can also limit, condition and ultimately harm us. We hold the Jewish people in special regard because their covenant with God has never been revoked, for “the gifts and the call of God are irrevocable” (Rom 11:29). La dulce y confortadora alegría de evangelizar 9. Disfruta de todos los libros y contenidos que necesites, HUMANISMO. Benedict XVI has said that “closing our eyes to our neighbour also blinds us to God”,[209] and that love is, in the end, the only light which “can always illuminate a world grown dim and give us the courage needed to keep living and working”. To interpret a biblical text, we need to be patient, to put aside all other concerns, and to give it our time, interest and undivided attention. A small step, in the midst of great human limitations, can be more pleasing to God than a life which appears outwardly in order but moves through the day without confronting great difficulties. This produces a vicious circle. Mt 13, 24-30) and can always pleasantly surprise us. This witness comforts and sustains me in my own effort to overcome selfishness and to give more fully of myself. This means an encounter between faith, reason and the sciences with a view to developing new approaches and arguments on the issue of credibility, a creative apologetics[109] which would encourage greater openness to the Gospel on the part of all. In many places an administrative approach prevails over a pastoral approach, as does a concentration on administering the sacraments apart from other forms of evangelization. To Christians, this principle also evokes the totality or integrity of the Gospel which the Church passes down to us and sends us forth to proclaim. Some of them were ordinary people who were close to us and introduced us to the life of faith: “I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice” (2 Tim 1:5). La Palabra tiene en sí una potencialidad que no podemos predecir. Evangelization and the deeper understanding of the kerygma. [95] John Paul II, Post-Synodal Apostolic Exhortation Ecclesia in Asia (6 November 1999), 20: AAS 92 (2000), 478-482. 21. scivee making science visible. As she did with Juan Diego, Mary offers them maternal comfort and love, and whispers in their ear: “Let your heart not be troubled… Am I not here, who am your Mother?”[213], 287. Others fall into acedia because they are unable to wait; they want to dominate the rhythm of life. By their words the apostles, whom Christ established “to be with him and to be sent out to preach” (Mk 3:14), brought all nations to the bosom of the Church (cf. La visita de María a Isabel hace que Juan salte de alegría en el seno de su madre (cf. [116] As Saint Paul says, “we speak, not to please men, but to please God who tests our hearts” (1 Th 2:4). Their hearts, growing in hope from the joyful and practical exercise of the love which they have received, will sense that each word of Scripture is a gift before it is a demand. But in the realm of religion it can also take the form of a spiritual consumerism tailored to one’s own unhealthy individualism. 114. 1er. 0 But by acknowledging his poverty and desiring to grow in his commitment, he will always be able to abandon himself to Christ, saying in the words of Peter: “I have no silver and gold, but what I have I give you” (Acts 3:6). If we are not convinced, let us look at those first disciples, who, immediately after encountering the gaze of Jesus, went forth to proclaim him joyfully: “We have found the Messiah!” (Jn 1:41). An attractive image makes the message seem familiar, close to home, practical and related to everyday life. The Spirit guides it in truth and leads it to salvation. 0000071740 00000 n This category only includes cookies that ensures basic functionalities and security features of the website. Fifth General Conference of the Latin American and Caribbean Bishops, Aparecida Document, 29 June 2007, 264. The difference between enlightening people with a synthesis and doing so with detached ideas is like the difference between boredom and heartfelt fervour. Indeed, those who enjoy life most are those who leave security on the shore and become excited by the mission of communicating life to others”. What is it about this word that moves me? Commitment to ecumenism responds to the prayer of the Lord Jesus that “they may all be one” (Jn 17:21). The minority – ordained ministers – are at their service. He has chosen to call them together as a people and not as isolated individuals. [166] Saint Thomas Aquinas, S. Hence in the evangelization of new cultures, or cultures which have not received the Christian message, it is not essential to impose a specific cultural form, no matter how beautiful or ancient it may be, together with the Gospel. 93. cit., IV, 5, 24: PL 16, 463: “Those who ate manna died; those who eat this body will obtain the forgiveness of their sins”; Saint Cyril of Alexandria, In Joh. It invites us to accept the tension between fullness and limitation, and to give a priority to time. 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